The Next Big Thing Blog Hop

The next big thing blog hopThis is a deviation from my normal posts. I was tagged in The Next Big Thing Blog Hop by Angela over at Staying Grounded in a Frantic World. Her forthcoming novel, Salt in the Sugar Bowl, is about the trauma of having your parents walk out of your life at a young age. Sounds like it hits some deep psychological issues. That’s right up my alley!

The purpose of this blog hop is all about shining light on the upcoming project of writers. For those of you who don’t know, I don’t only write about love and relationships. I also write fiction, Muslim fiction to be exact. Following are 10 questions I’ve answered about my next big thing.

1. What is the working title of your book or project?

Still Learning

2. Where did the idea come from for this book or project? 

It is a sequel to my first novel, What We Learned Along the Way, about 4 Muslim American young women in their early 20′s. The book details their struggles with love, identity, career and family.

3. What genre does it fall under, if any?

Religious fiction and chick lit. Sometimes I describe it as Sex in the City without all the sex. Wait, does that sound boring? Okay, scratch that. It’s really just about the discomfort of growing into one’s womanhood and what that means, particularly for Muslim women in America.

4.  If applicable, who would you choose to play your characters in a movie?

I don’t know. If it were to be a movie (and I think it’d be an awesome movie) I would want Muslim actors for the 4 main characters. I think they would bring a realness that a non-Muslim make struggle to create.

5. What is the one-sentence synopsis of your manuscript or project?

Four Muslim American women set out on a mission: to understand themselves, their religion and those they love–hopefully without going crazy in the process.

6. Will your book or story be self-published or represented by an agency?

Self published

7. How long did it take you to write the first draft of your manuscript?

Too long! Still working on it. Shame on me.

8. What other book or stories would you compare this story to within the genre?

Muslim fiction is still relatively new, but I’d compare it to one of the most popular works of Muslim fiction If I Should Speak, by Umm Zakiyyah. It is similar in that they both explore the topic of women finding themselves and understanding their religion.

9. Who or what inspired you to write this book or story?

This is a sequel, so it had to be written. The first book is a cliff hanger and I’ve been getting angry, threatening messages from readers saying produce the sequel or else! (Just joking… sorta.)

10.  What else about the book or story might pique the reader’s interest?

I think the fact that the characters are very relatable, even for people who aren’t Muslims. I’ve had many non-Muslims contact me and say they see themselves in the characters. I wrote the first book for a few reasons. 1.) I wanted to evict characters that had been living in my head for years. 2.) I wanted to create characters that I felt represented me and my Muslim peers. 3.) I wanted to put a face on Muslim American women and show the world that we’re not these crazy, mysterious weirdos they think we are. We’re real people, people you’d probably like and get along with if you took the chance to get to know us.

For the next stops on this blog hop, check out these two ladies next Wednesday (2/6/13) to hear about their upcoming works!

Na’Aisha Malikah Austin over at The Vogue Life and

BeeTrue Watts over on her Tumblr

~Nadirah Angail

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On the Double Consciousness of American Muslims

“It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness,—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder (Du Bois, 1903).”

When WEB Du Bois pinned this telling quote, I don’t think he was talking about Muslims. In fact, I know with absolute certainty he wasn’t, but you could easily replace “Negro” with “Muslim” and it wouldn’t lose a bit of meaning.  These words, written over a century ago, are still wet with truth and illustration. They’re still authentic, not just for “Negros” and Muslims, but for all hyphenated Americans, for everyone who has had to cram their twoness into a space made for one. And for Muslims, this double consciousness was never more obvious than it is now in this post 9-11 era, on the heels of Egyptian protests and anti-Islam films.

What started as a simple understanding, “I am different,” became a pounding and sometimes frightening awareness,”I am different, misrepresented and hated.”

It’s always there, but with an ebb and flow that makes it hard, if not impossible, to ever really get comfortable. Sometimes, the awareness is low, and life is pretty close to normal. Other times, it’s high, and our brains sweat from the work of trying to be authentic and loyal in both arenas. This is one of those high times.

The recent protests in Egypt and the agenda-ed media coverage around it has thrust our twoness so far forward that, for some of us, its leaking from our eyes.

The talk of what “we” need to do to “them” and how “they” are so far beneath “us” attempts to severe us American Muslims in two, despite our continued efforts to remain intact.

Both/And, not Either/Or

I was born in America, the center of the country to be exact (and I’ve got the birth certificate for anyone who wants to act funny), but and I was also born Muslim. I didn’t convert when I met my husband. I came out the womb with La ilaha ilallah on my heart and in my ear. I know Elvis, James Brown and Christopher Columbus (with non-navigating self). I know Prophet Muhammad (pbuh), the sahabah, and Imam Bukhari. I eat chicken and lamb, raisins and dates, burgers and samosas. I grew up watching Sesame Street and Adam’s World, saying “hello” and as salaam alaikum. I am as Muslim and as American as I can get. I cannot and will not choose.

Me, Nadirah Angail, a Muslim, an American

It’s that simple in my mind–two notes creating harmony in one beautiful song–but the rest of the world doesn’t see that. It can’t see that. People are best hated when they are marginalized, seen as “other,” other than you. God forbid we take the time to get to know someone, to discover all the commonalities. Then, they’d be harder to hate. Then, we’d be harder to sway.The status quo thrives on division. It needs constant chaos and quarreling so the masses don’t unite and evolve…

I’ll leave that there. I don’t want to get too radical and scare you off with my inner conspiracy theorist. Stay with me.

This melting pot of a country makes it challenging for American Muslims to truly melt together our twoness. That’s why we are doubly conscious.  Conscious that our mosques may be vandalized in the night. Conscious that we may be deemed suspicious just for being ourselves. Conscious that we may have coworkers and even friends who say one thing to our faces and another behind our backs. Conscious. Doubly Conscious.

Conscious that we pay taxes. Conscious that we were born here. Conscious that we have loved ones in Iraq, just like everyone else. Conscious. Doubly conscious.

Vandalized mosque in Virginia, 9-2012
Image credit: salem-news.com

A Brighter Side to Double Consciousness

It takes work to meld two halves that others don’t even want linked, but once you do it, you’re one bad mofo!  I think everyone (Muslim and otherwise) who has come to terms with their twoness has a strong sense of identity. You have to. I mean, think about it, you’re telling the world, “No, I won’t check just one box, ‘cuz I see a couple I like and I’m about to check all them bad boys!” It’s a self-affirming statement that says no one–and I mean no one– has the right to define you but you.

We will not choose. Don’t want to and don’t have to.

I will never take the side of “us” or “them,” because I am both. And I will never let the fact that I am both keep me from confronting or confirming either side. Disrespecting Islam, or any religion, is wrong. Responding to disrespect with violence is wrong. Misrepresenting a series of events and making them look as if though they aren’t as complicated and varied as they truly are is wrong. Justifying unjustifiable behavior by twisting your own religious teaching is wrong. Portraying people of the Middle East and the “Muslim World” in a way that denies their humanity and vilifies them is wrong. I could go on.

If nothing else, know I’m just as aware of my twoness as those who try to strip it from me. Know the us/them conversation invalidates the both/and space I occupy.

Know I’m American.

Know I’m Muslim.

Know I will never cease to be either.

~Nadirah Angail

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Islamic Terms

La ilaha ilallah- There is no God, but The God (Allah)

pbuh- stands for “peace be upon him,” a sign of respect when mentioning the names of prophets

As salaam alaikum- “peace be unto you”

Sahabah- Companions of Prophet Muhammed (pbuh)

On Barack and Michelle Obama and What They Mean for Black Love

Black people love us some “black love.” We talk about it; we take pictures of it; we hashtag it. It’s something we hold dearly and thrive on, but it can be confusing to people who aren’t black, particularly white people. “What exactly is ‘black love?” they wonder, “and how is it any different than any other love?” These are the types of questions a lot of people wonder, but wouldn’t dare utter outside of their private circles for fear of being seen as racist.  And so the questions remain and the assumptions grow.

And then this sexy fine couple named the Obamas hit the scene and the use of the term went through the roof. Everybody and they mama (yes, that’s “they mama”, not “their mama”) was talking about the beauty of the Obama’s love–their incredibly-noticeable black love.  To answer the questions above, black love is love between two people who identify as black, and no, there isn’t a difference between black love and any other type of love.  Love is love. It doesn’t pull a Clark Kent/Superman switch-up when expressed between black people, but we act like it does. And with good reason.

A Lil’ History on Black Love

Not to turn this into a history lesson, but this discussion can’t be had without a little context. Bear with me. Most people who immigrated to this country came willingly and with family. Husbands, wives. children, siblings, grandparents and cousin started a new life together, able to document their entire journey, down to the date and time they stepped foot on American soil. Not so for black Americans.

We didn’t come in recognized family units. No husband, no wives, no sweet little grannies. Just bucks and wenches. Strong bodies to be used at their owners’ discretion.

Advertisement for slaves; Kentucky, 1855

Advertisement for slaves; Kentucky, 1855

And so thanks to the denial of black Americans’ humanity, black love officially died. In fact, it never even got the chance to be born, not here in the US. Unofficially, it lived in the hearts of slaves who, despite laws that prohibited them from marrying,  secretly “jumped the broom” to symbolize their commitment and fidelity. Officially, though, there was no black love. After all, how silly is the thought of cattle getting married?

For generations, our love flopped and flailed, fighting extermination attempts of a society that strategically and vehemently denied its existence. Without record or recognition, black love survived only in the determined hearts of those who relied on it, those who saw its beauty and refused to be stripped of it. This is the story of our love.

Current Black Love Troubles

2012 marks the 147th anniversary of the abolition of slavery, but black love is still hurting.  For many, it’s been squeezed and hammered into something completely other than what it originally was, what it truly is. That’s why some of us today still don’t know love. It has been so successfully withheld that some go their entire lives using mere sex as a consolation, painfully unaware of what they’ve never had.

Stereotypes and even statistical data suggest that, in general, we don’t get married. For some, their own family history suggests that, in general, we don’t get married. But we do have sex, that the stereotypes let us know for sure. Is their any being more sexualized that the black woman? And everyone knows the sexual prowess of black men. We’ve been objectified into a collection of walking, talking body parts, waiting to please, unworthy of love but completely capable of lust. This is the story of our love.

The Obamas Revive Black Love

In the midst of all of this, a black man who loves (and married) a black woman was elected president. And we don’t just assume he loves his wife. He makes it undeniably clear.

Barack Obama kisses first lady Michelle Obama during the Olympics.
Image Credit: REUTERS/KEVIN LAMARQUE/LANDOV 

Again, love is just love, but given all that I’ve explained, can you begin to understand the magical fairy dust of black love? For all of us who know love in our own lives, the Obamas are validation. For all of us who doubt love because we’ve never really seen it, the Obamas are inspiration. And for those who know nothing about black love, the Obamas are an explanation. They stand against every negative image of the black family, and they stand with every assertion that we, too, can and do love.

~Nadirah Angail

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On Unconscious Racism: An Explanation of George Zimmerman and Upset Hunger Games Fans

 They used to lynch us. They don’t do that anymore.
They used to buy and sell us. They don’t do that anymore.

They used to call our fathers “boy” and send them around back. They don’t do that anymore.

Now it’s unconscious, so all they have to do is think.

Racism has gone underground, upgraded its look to be more stylish and user friendly.  In fact, it’s undergone such a dramatic face lift that racists themselves don’t even know they’re racist. That’s impressive.

Racists these days have black friends and get along with their black coworkers. They have Jay Z and Usher songs in their iTunes accounts, and they readily compliment black women on how nice their natural hair looks. And they really mean those compliments. They wouldn’t ever want their hair to do that, but they really do like the way it looks on someone else. I guess that’s just one of the perks of the new unconscious racism.

But don’t be fooled. This new racism, polite and understated though it may be, is still the same old racism. It still runs on that inherently-flawed and extremely delusional belief that God is white (European) and has a natural preference for his own. That’s the thinking that made the world’s human atrocities okay.

It made the trans Atlantic slave trade okay.  It made colonization and Apartheid okay. It made the Holocaust and Japanese concentration camps okay. It made the slaughter and relocation of Native Americans okay. All inhumane treatment of non-white people is justified in the eyes of racism. Twisted stuff, ain’t it?

But this new racism is tricky. It’s ninja-like in its ability to operate without detection. It isn’t as in-your-face. It lies dormant most of the time, silently feeding off of reinforced stereotypes, media misinformation and fear. It nestles itself so deeply in the subconscious that most who are affected by it can honestly say, “I am not racist.” As far as they know, they aren’t. They don’t hate black people. They don’t think black people deserve to be treated badly. But they do believe, way back in the recesses of their mind, that certain things, places and people are designated for whites only. Not in a “colored entrance” kind of way, but in a “I get uncomfortable when I see black people overstepping their bounds” kind of way.

That’s why Trayvon Martin looked suspicious. His presence in that particular neighborhood made Zimmerman uncomfortable. He would have felt perfectly fine had he seen Martin in a predominantly black, poor neighborhood—not being racist or anything, but that is where blacks live, right?—but he couldn’t conceive that Martin possibly belonged in that neighborhood. The mere sight of that hoodied young man (not to be confused with a “hooded” young man) in that gated community was enough to activate the unconscious racist within. In an instant, all the stereotypes and fear he’d gathered and stored in his 28 years flooded Zimmerman’s conscious mind and instructed him to save the neighborhood and himself from this incredibly threatening black male.

That’s also why some disgruntled Hunger Games fans have found fault with the color of particular cast members. Despite the fact that casting directors make small (and large) changes to book characters all the time, their unconscious racists within were activated when they saw that such powerful and positive characters were played by…dramatic pause… black actors (cue shock and awe now). According to some of the upset tweets, the author made no mention of color. This actually isn’t true, but it doesn’t matter. When they discovered that the book characters where strong, positive and actually of significance to the story, they automatically assumed the author meant for them to be white, because, well, what else could they possibly be? And those unconscious racist thoughts were actually strong enough to edit out the parts of the book that literally describe their skin as “dark brown.”

Wow.

I don’t know if you’re getting the magnitude of that. Let me say it again. Those unconscious racist thoughts were actually strong enough to edit out the parts of the book that literally describe their skin as “dark brown.”  Tell me that’s not deep. The unconscious racist’s ideas of whiteness and blackness and so entrenched in a hierarchy of value that their minds literally blotted out printed text so as not to disturb their preconceived notions about what “good” really looks like.

That’s why stereotypes are so prominent. They reinforce the ideas unconscious racists already have. When they see a black man who really is a criminal, they take notice, but when they see one who is an educated, peaceful loving father, they ignore it or write it off as an isolated incident. Racism survives this way.

Until we get away from the idea that God is white (or any other color for that matter) racism will live on. It’s form will continue to change, but its roots will remain sturdy.

~Nadirah Angail

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Sunday Switcheroo Presents: Passing For White: Other-ness and Judaism

Every Sunday (as long as there is submitted content) I’ll be featuring a post from another cool blogger. Let me know if you’re interested in participating.

Today, our guest blogger talks about the meaning of “whiteness” and how it affects her as a Jewish person.

By: Lea Grover

I often marvel at how I managed to find myself married to such a white man.  Not just a generally white man, but practically an Aryan prototype.  You see, I’m Jewish, and if you ask just about any practicing Jew out there, Jewish is definitely not “white.”

During the years that built up the momentum of the Civil Rights Movement, this country was a lousy place to be Jewish.  Not only were we perceived “Christ Killers,” living in one nation under a purportedly Christian God, we were also part of the international Communist conspiracy.  Synagogues were burnt to the ground, Jews beaten in the street, families red-lined out of neighborhoods…When Dr. King talked about a future where people were judged for the content of their character, that spoke to Jews living in the slums of Brooklyn as much as people suffering under Jim Crow.

I grew up listening to stories from my grandpa Stan, who taught at Wilburforce University in Ohio, bringing the first group of African American students on a service-learning trip to the Middle East.  They spent the summer working on a Kibbutz in Israel.  I grew up hearing stories of my mother’s teachers, forcing children to shun her and ignore her when she was very little, because, “Trina is a Jew, and the Jews killed Jesus.”  I was ten years old before I learned that Jews were allowed to be teachers in public school.  I had never encountered a Jewish adult in that world before.  In college, a Jewish friend took a road trip through the deep south and was asked where her horns were.  When I was in my early twenties, I went to a wedding with a white boyfriend.  When his grandmother learned that I was Jewish, she LITERALLY turned up her nose at me and walked away.

As you can imagine, my dating white guys was problematic for my parents.  As progressive and accepting as they are, and always tried to be, they couldn’t accept that the cultural differences- CULTURAL, not religious- would sabotage any future we might have.  But they only felt that way about white Christians.  The first time I brought a black man home to meet my parents, a practicing Seventh Day Adventist, my father decided within a weekend that he would bestow his blessing on our future marriage.  But when I brought my husband home, this six and a half foot tall Aryan specimen who is now the father of my children, I saw disappointment and grief written all over my parents’ faces.

In recent years, I’ve discovered a curious pattern.  My white friends completely disagree with me.  They tell me that being Jewish and being white are not mutually exclusive.  But my black, Latino, Asian, and first generation immigrant friends have all agreed that being white is a culture, and along with other people of color, Jews are excluded.

And here’s the biggest litmus test for being white: Have you ever gone to meet a group of people, and have them tell you all about every other person they’ve ever met who was LIKE YOU?  “Oh, I babysat once for a Jewish family, and they were very nice.”  “There’s a professor who lives down the street, and he’s Jewish.  Do you know him?”  “I had a Jewish dentist.  He did a very good job.”  “Isn’t John Stewart Jewish?”  There is an implicit understanding of other-ness.  A sense that you are NOT one of them, regardless of how much they might otherwise seem like you.

Despite my parents’ fears, mixing cultural upbringings hasn’t had much of an impact on my marriage.  The only issue we’ve found completely irreconcilable is Christmas.  I insist that Christmas is a religious holiday, while my husband insists that it is secular.

Reflect on that for a moment- Christmas is secular.  All of his major points are correct on this- the celebration of Christmas across the United States has nothing to do directly with Jesus.  It’s all about presents, Santa Claus, and family… unless of course you’re not part of general culture.  Then suddenly it’s about having to squeeze in your own holidays around a schedule that ignores them, the public trains blasting pop versions of Christmas carols during your commute, and visiting family during a totally arbitrary week that you all happen to have off at the same time.  (Never mind that you never, EVER get Yom Kippur or Passover off from work or school.)

Last year, my mother-in-law asked me over Christmas dinner what my family did for Christmas when I was a kid.  Did we all go to the movies and get Chinese food?  During a very tense, awkward moment, I had to explain that I didn’t really know what we did for Christmas.  Sure, we probably went to the movies and had Chinese food if Christmas was on a Friday or Saturday, because there was nothing better to do, because EVERYTHING ELSE was closed.  And for us, it was just another Friday or Saturday night… because we just don’t care about Christmas.  Try saying those words over a family Christmas dinner and just see what happens.

Last week the Jewish population of the world celebrated Purim.  It’s not a high holy day, and it doesn’t correspond to any Christian holidays, so I find that most Christians have never heard of it.  They know the story- it’s right there in the Old Testament: The Book of Esther.  What they don’t know is that it’s the biggest party holiday on the Jewish calendar.  Truly.  Traditional celebration includes wearing costumes, getting as drunk as you can, and making enough noise to erase a certain name, “…from the memory of men.”  You’d think that, like the nearby holiday of St. Patrick’s Day, this is the sort of event that everyone would want in on.  Drinking?  Noisemaking?  Wearing skimpy costumes?  Plus there are COOKIES?  Shouldn’t everyone want to sign up?

But that’s never going to happen.  As long as there are Passion Plays, a “secular” Christmas that includes nativity scenes in front of City Halls, and Easter Egg hunts at public schools, Jewish culture and white culture cannot occupy that same mutually exclusive space.

For us, that’s like flying the Confederate Flag over the State Capitol.

My daughters will grow up going to Hebrew school, not for the religious education but for the CULTURAL one.  They’ll grow up knowing, like all Jews who grew up remotely in the faith, six thousand years of history that they will consider deeply personal.  They’ll know during what centuries and in what continents Jews were allowed to live in peace.  They’ll reach adulthood with the knowledge that their family fled the Spanish Inquisition over five hundred years ago, that a thousand years before that they fled the destruction of the temple in Jerusalem, that hundreds of years before that they lived in Persia.  That their great-great grandparents fled to this country, and all their ancestors who were left behind perished in Treblinka- along with nearly 900,000 thousand other human being with that shared history.

They’ll also grow up having Christmases as Grandma’s house, looking for Easter Eggs in the suburbs, and singing Christmas songs at their public school concerts.  But I know that culturally, they’ll be Jews like me.  Anyone growing up with an understanding of an imbedded and continuing other-ness can’t help but be not quite white.

We Jews are good at “passing” for white, and it’s a skill we have cultivated desperately.  With so much history of persecution and violence, during the last chunk of the 20th century passing for white was one of the safest things we could do.  And the latter part of the 20th century was one of the safest places and times for Jews in their 6000 year history.

These days, as with most forms of racism, anti-Semitism is relegated mostly to the older generations of Americans.  But that doesn’t mean that it doesn’t exist, and it doesn’t make at least THIS Jew any less sensitive to racism in all forms.  Any time the growing anti-Muslim sentiment that’s been brewing slowly since 9/11 rears up, images vivid as memories of Kristalnacht flash before my eyes.  “Never Again” doesn’t refer only to the Holocaust, it’s any violence towards any group, based on idiotic hate and fear.

So every time I have to fill out a form that asks my race, I always say other, or Jewish if I can get the chance.  Because “Jewish” is not “white.”  If anything, it’s very pale Middle Eastern.

My children will pass for white better than I ever did, thanks to their über-Aryan father.  But if the angry hoards come, as we Jews always fear they will again, it won’t matter.  Passing isn’t actually being.  It just lets you go unnoticed for a while.

A Few Words From the Author

There’s an ancient Chinese curse I once heard, “May you have an interesting life.” It’s possible that instead of simply hearing it, I was actually being smitten. My life has been, in a word, interesting. Once a Renaissance Woman with a pot in every fire, I now try to keep myself content to be merely a mother of twins, a gourmet chef, a master painter, and a fashion designer while finally completing my bachelor’s degree. You can find me filling my few free moments by blogging about such topics as child rearing, cooking, keeping my thumb green, maintaining a dual-religion family life, keeping us all healthy despite unending obstacles, and generally trying to be a modern day Bohemian Donna Reed.