On the 4 of Us: Me, My Husband, His Girlfriend and My Boyfriend

Is 4 a crowd?Stop that! You’re judging me. I can feel it. You took one look at that title and now you think I’m into some freaky stuff. Well, the truth is, I’m not even talking about myself. I’m talking about Towanda. You know Towanda, right? She’s one of singer Toni Braxton’s sisters and 1/5th of the cast of the new reality show Braxton Family Values.   She admitted on the premiere episode that she and her husband date outside of their marriage.

She also said they sleep in separate beds and keep their extramarital activity from their children, so it sounds like the marriage has run its course as far as they’re concerned. Their only reason for staying together is to save the children the emotional stress of a divorce. Considering that divorce is known for having devastating effects on children that last well into adulthood, is there something to be said of a couple who is trying –granted, in a rather non-traditional way–to avoid such a fate?

I usually have definite positions on issues, but I’m not so sure here. On one hand, I am a firm believer in the sanctity of marriage and think dating (other people, that is) should be left to those who haven’t made a serious commitment to God and each other. On the other, I have to applaud them on at least recognizing and considering their children’s feelings and not rushing into something that has such dreaded potential.  I disagree with what they’re doing, but understand why they’re doing it.

Still, though, I can’t help but wonder how it’s all going to turn out. I don’t know how old their children are, but if they’re over the age of 2, they probably already know their parents are sleeping in separate beds. Children are far more perceptive than adults usually realize. And these dates they’re going on, what could possibly come of those relationships? If either of them meets someone they really like, what’s the next step, to continue to date in secret forever? I’m just having trouble seeing how this type of setup would work out in the long run. There’s got to be another option, but what is it?

Should they continue what they’ve been doing, stop dating and stay unhappily married, or divorce and risk hurting the children? None of these options sound all that appealing, but more and more couples are finding themselves facing this crossroads. We can all probably think of at least one person who has stayed married only to keep the children happy.  It may be a good friend or it may be you. This sounds good in theory (because it ensures that children don’t have to grieve the “loss” of a parent or their family) but it doesn’t take into account the fact that simply having both parents in the same house isn’t enough to afford children emotional stability.

One of the best things parents can give their children is a good relationship with the other parent. Not only does this give them a blueprint for how to treat their future spouses, but it also helps build a strong sense of self. When children see mommy and daddy getting along and treating each other with respect, they instinctively know that they deserve the same treatment. When children see that their parents obviously love each other, its so much easier for them to love themselves.

This brings me back to Towanda’s children. What are they seeing? Obviously not the infidelity (thank God), but what? Do they see happy parents, parents that are kind to each other, parents that at least pretend to love each other, or do they see disengaged parents who merely exist in the same space? I don’t know the atmosphere in their home, so I’m not making any assumptions or conclusions. I’m just questioning the environment they’ve created.

What do you think about this situation? Yay or nay? Thoughts, questions, opinions?

~Nadirah Angail

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Sunday Switcheroo Presents: Passing For White: Other-ness and Judaism

Every Sunday (as long as there is submitted content) I’ll be featuring a post from another cool blogger. Let me know if you’re interested in participating.

Today, our guest blogger talks about the meaning of “whiteness” and how it affects her as a Jewish person.

By: Lea Grover

I often marvel at how I managed to find myself married to such a white man.  Not just a generally white man, but practically an Aryan prototype.  You see, I’m Jewish, and if you ask just about any practicing Jew out there, Jewish is definitely not “white.”

During the years that built up the momentum of the Civil Rights Movement, this country was a lousy place to be Jewish.  Not only were we perceived “Christ Killers,” living in one nation under a purportedly Christian God, we were also part of the international Communist conspiracy.  Synagogues were burnt to the ground, Jews beaten in the street, families red-lined out of neighborhoods…When Dr. King talked about a future where people were judged for the content of their character, that spoke to Jews living in the slums of Brooklyn as much as people suffering under Jim Crow.

I grew up listening to stories from my grandpa Stan, who taught at Wilburforce University in Ohio, bringing the first group of African American students on a service-learning trip to the Middle East.  They spent the summer working on a Kibbutz in Israel.  I grew up hearing stories of my mother’s teachers, forcing children to shun her and ignore her when she was very little, because, “Trina is a Jew, and the Jews killed Jesus.”  I was ten years old before I learned that Jews were allowed to be teachers in public school.  I had never encountered a Jewish adult in that world before.  In college, a Jewish friend took a road trip through the deep south and was asked where her horns were.  When I was in my early twenties, I went to a wedding with a white boyfriend.  When his grandmother learned that I was Jewish, she LITERALLY turned up her nose at me and walked away.

As you can imagine, my dating white guys was problematic for my parents.  As progressive and accepting as they are, and always tried to be, they couldn’t accept that the cultural differences- CULTURAL, not religious- would sabotage any future we might have.  But they only felt that way about white Christians.  The first time I brought a black man home to meet my parents, a practicing Seventh Day Adventist, my father decided within a weekend that he would bestow his blessing on our future marriage.  But when I brought my husband home, this six and a half foot tall Aryan specimen who is now the father of my children, I saw disappointment and grief written all over my parents’ faces.

In recent years, I’ve discovered a curious pattern.  My white friends completely disagree with me.  They tell me that being Jewish and being white are not mutually exclusive.  But my black, Latino, Asian, and first generation immigrant friends have all agreed that being white is a culture, and along with other people of color, Jews are excluded.

And here’s the biggest litmus test for being white: Have you ever gone to meet a group of people, and have them tell you all about every other person they’ve ever met who was LIKE YOU?  “Oh, I babysat once for a Jewish family, and they were very nice.”  “There’s a professor who lives down the street, and he’s Jewish.  Do you know him?”  “I had a Jewish dentist.  He did a very good job.”  “Isn’t John Stewart Jewish?”  There is an implicit understanding of other-ness.  A sense that you are NOT one of them, regardless of how much they might otherwise seem like you.

Despite my parents’ fears, mixing cultural upbringings hasn’t had much of an impact on my marriage.  The only issue we’ve found completely irreconcilable is Christmas.  I insist that Christmas is a religious holiday, while my husband insists that it is secular.

Reflect on that for a moment- Christmas is secular.  All of his major points are correct on this- the celebration of Christmas across the United States has nothing to do directly with Jesus.  It’s all about presents, Santa Claus, and family… unless of course you’re not part of general culture.  Then suddenly it’s about having to squeeze in your own holidays around a schedule that ignores them, the public trains blasting pop versions of Christmas carols during your commute, and visiting family during a totally arbitrary week that you all happen to have off at the same time.  (Never mind that you never, EVER get Yom Kippur or Passover off from work or school.)

Last year, my mother-in-law asked me over Christmas dinner what my family did for Christmas when I was a kid.  Did we all go to the movies and get Chinese food?  During a very tense, awkward moment, I had to explain that I didn’t really know what we did for Christmas.  Sure, we probably went to the movies and had Chinese food if Christmas was on a Friday or Saturday, because there was nothing better to do, because EVERYTHING ELSE was closed.  And for us, it was just another Friday or Saturday night… because we just don’t care about Christmas.  Try saying those words over a family Christmas dinner and just see what happens.

Last week the Jewish population of the world celebrated Purim.  It’s not a high holy day, and it doesn’t correspond to any Christian holidays, so I find that most Christians have never heard of it.  They know the story- it’s right there in the Old Testament: The Book of Esther.  What they don’t know is that it’s the biggest party holiday on the Jewish calendar.  Truly.  Traditional celebration includes wearing costumes, getting as drunk as you can, and making enough noise to erase a certain name, “…from the memory of men.”  You’d think that, like the nearby holiday of St. Patrick’s Day, this is the sort of event that everyone would want in on.  Drinking?  Noisemaking?  Wearing skimpy costumes?  Plus there are COOKIES?  Shouldn’t everyone want to sign up?

But that’s never going to happen.  As long as there are Passion Plays, a “secular” Christmas that includes nativity scenes in front of City Halls, and Easter Egg hunts at public schools, Jewish culture and white culture cannot occupy that same mutually exclusive space.

For us, that’s like flying the Confederate Flag over the State Capitol.

My daughters will grow up going to Hebrew school, not for the religious education but for the CULTURAL one.  They’ll grow up knowing, like all Jews who grew up remotely in the faith, six thousand years of history that they will consider deeply personal.  They’ll know during what centuries and in what continents Jews were allowed to live in peace.  They’ll reach adulthood with the knowledge that their family fled the Spanish Inquisition over five hundred years ago, that a thousand years before that they fled the destruction of the temple in Jerusalem, that hundreds of years before that they lived in Persia.  That their great-great grandparents fled to this country, and all their ancestors who were left behind perished in Treblinka- along with nearly 900,000 thousand other human being with that shared history.

They’ll also grow up having Christmases as Grandma’s house, looking for Easter Eggs in the suburbs, and singing Christmas songs at their public school concerts.  But I know that culturally, they’ll be Jews like me.  Anyone growing up with an understanding of an imbedded and continuing other-ness can’t help but be not quite white.

We Jews are good at “passing” for white, and it’s a skill we have cultivated desperately.  With so much history of persecution and violence, during the last chunk of the 20th century passing for white was one of the safest things we could do.  And the latter part of the 20th century was one of the safest places and times for Jews in their 6000 year history.

These days, as with most forms of racism, anti-Semitism is relegated mostly to the older generations of Americans.  But that doesn’t mean that it doesn’t exist, and it doesn’t make at least THIS Jew any less sensitive to racism in all forms.  Any time the growing anti-Muslim sentiment that’s been brewing slowly since 9/11 rears up, images vivid as memories of Kristalnacht flash before my eyes.  “Never Again” doesn’t refer only to the Holocaust, it’s any violence towards any group, based on idiotic hate and fear.

So every time I have to fill out a form that asks my race, I always say other, or Jewish if I can get the chance.  Because “Jewish” is not “white.”  If anything, it’s very pale Middle Eastern.

My children will pass for white better than I ever did, thanks to their über-Aryan father.  But if the angry hoards come, as we Jews always fear they will again, it won’t matter.  Passing isn’t actually being.  It just lets you go unnoticed for a while.

A Few Words From the Author

There’s an ancient Chinese curse I once heard, “May you have an interesting life.” It’s possible that instead of simply hearing it, I was actually being smitten. My life has been, in a word, interesting. Once a Renaissance Woman with a pot in every fire, I now try to keep myself content to be merely a mother of twins, a gourmet chef, a master painter, and a fashion designer while finally completing my bachelor’s degree. You can find me filling my few free moments by blogging about such topics as child rearing, cooking, keeping my thumb green, maintaining a dual-religion family life, keeping us all healthy despite unending obstacles, and generally trying to be a modern day Bohemian Donna Reed.

Sunday Switcheroo Presents: Who Will Help You With Your Coat On?

Every Sunday (as long as there is submitted content) I’ll be featuring a post from another cool blogger. Let me know if you’re interested in participating.

Today, our guest blogger discusses the pressure on women to get married.

By: Mohanalakshmi Rajakumar

For a long time, I faced this question myself: should I settle for the nearest man in my life or should I pursue my dreams? Being a South Asian, the customary reaction from friends and family was a sidelong glance any time I came home announcing my latest plans. A look that said, “Okay, but then what?”

I thought ethnic women were the only ones to succumb to this pressure or to be constantly inundated by it, but it turns that Western women are no less liberated. In fact, in some ways, the lack of frank discussion about the pressure for white women to marry and live the fairy tale of happily ever after makes it harder on them than the ethnic philosophy of “marry and the love will come.”

Two conversations last week brought this to the light.

A friend, a good, dear friend, in a relationship that she herself confesses not to have the ultimate confidence in, said “And if I want to have kids, I don’t have much longer.” This out of the mouth of a 31 one year old.

Implied lesson: I’m not going to get what I want so let me get on with the kids and family bit.

Then on the flight from Qatar to the U.S. I (admittedly observed on television) heard a similar refrain watching the British mini series, LOST IN AUSTEN. The main character says to her mom, “I have standards.”

And the mother, achingly replies, “Standards are good, sweetie, but who will help you with your coat on when you are seventy?”

That is the question, I suppose, for all women, white, black, brown or otherwise.

But, as I challenged 10 American college age women during a visit to my house over pizza, what does being alone really mean? Are we alone because there is not a man in our lives? 

Even on 30 Rock, Tina Fey’s character, Liz Lemon, goes on a date set up by her boss because one night she almost chokes to death while eating a T.V. dinner. So men not only help you in life, their mere existence can help prevent your demise?

I’m not a misanthrope. I am happily married to a nurturing husband and the proud sister of a brilliant young business man.

In general though all cultures still seem to be promoting the sexist male privilege. A man at any age is able to father children and get married. So women of the world unite. We can help each other with our coats while on our various journeys.  Perhaps with a little less pressure we’ll be able to make the choices to be in the places where we will meet Mr. Right.

A Few Words About the Author
Mohanalakshmi Rajakumar is a writer and educator who currently works and lives with her husband in Doha, Qatar. A scholar of literature, she has a PhD from the University of Florida with a focus on gender and postcolonial theory. She has published short stories, academic articles, and travel essays in a variety of journals and literary magazines. Mohana also reviews audio books for Audiofile magazine and regularly contributes to Woman Today. Currently she is working on a collection of essays related to her experiences as a female South Asian American living in the Arabian Gulf. She believes words can help us understand ourselves and others. Follow her on Twitter: @mohanalakshmi